Estimating Social Norm Complementarities
This paper develops and estimates a model of social norm choice incorporating both technological and social complementarities using data from Sierra Leone and Nigeria, revealing that norms like female genital cutting and child marriage exhibit strong complementarities while polygyny and child marriage show substitutability, thereby informing the design of effective legal and social policy interventions.
Original paper dedicated to the public domain under CC0 1.0 (http://creativecommons.org/publicdomain/zero/1.0/). This is an AI-generated explanation of the paper below. It is not written or endorsed by the authors. For technical accuracy, refer to the original paper. Read full disclaimer
Imagine you are walking through a village where everyone follows certain unwritten rules, or "social norms." Some people cut their daughters' hair in a specific way, some marry their daughters very young, and some men have multiple wives.
For a long time, economists studied these rules one by one, as if they were isolated islands. They asked, "What makes people follow the rule of early marriage?" or "What makes people follow the rule of cutting?" They assumed that changing one rule wouldn't really affect the others.
This paper argues that these rules are actually more like a bundle of groceries you buy together. Just as you might buy peanut butter and jelly because they taste better together, or because you need both to make a sandwich, people often follow multiple social rules at the same time because they reinforce each other.
The authors, Eliana La Ferrara, Cheaheon Lim, and Davide Viviano, built a mathematical model to figure out how these rules interact. They looked at data from Sierra Leone and Nigeria to see if changing one rule would make another rule stronger or weaker.
Here is how they broke it down using simple analogies:
1. The Two Ways Rules Connect
The authors say two rules can be connected in two different ways:
The "Technological" Connection (The Recipe): This is about the rules themselves. Do they make sense together?
- Analogy: Think of Peanut Butter and Jelly. If you eat peanut butter alone, it's okay. If you eat jelly alone, it's okay. But together, they make a perfect sandwich. The "utility" (happiness) of having both is greater than the sum of having them separately.
- In the paper: If a girl goes through a specific initiation ritual (like the "Bondo" society in Sierra Leone), it naturally prepares her for marriage. The ritual and the marriage are "technological complements" because one leads logically to the other.
The "Social" Connection (The Crowd): This is about what other people think. Do people get more pressure or more reward if they follow both rules?
- Analogy: Imagine a party where you get a prize for wearing a red hat. Now imagine a bigger prize if you wear a red hat and a blue scarf. If the prize for doing both is huge, people will do both. But if the prize for doing both is just the same as doing one, people might just pick the easiest one.
- In the paper: If a community punishes girls who don't follow the rules, do they punish girls who break both rules much more severely than girls who break just one? If yes, that's a "social complement."
2. The Big Findings: Complements vs. Substitutes
The authors found that the relationship between these rules changes depending on where you are and which rules you are looking at.
Case A: The "Best Friends" (Complements)
- Where: Sierra Leone.
- The Rules: Female Genital Cutting (FGC) and Child Marriage.
- The Story: In Sierra Leone, these two rules are like Peanut Butter and Jelly. The authors found that if you try to stop one, the other suffers too.
- Why: There is a secret society called "Bondo" that girls join during adolescence. This society initiates them into womanhood. Once they leave the bush, they are considered ready for marriage. The ritual and the marriage are so tightly linked that they reinforce each other. If you lower the value of the ritual, fewer people want to get married early, and vice versa.
- The Result: They are Complements.
Case B: The "Rivals" (Substitutes)
- Where: Nigeria.
- The Rules: Polygyny (men having multiple wives) and Child Marriage.
- The Story: In Nigeria, these two rules act like Coke and Pepsi. If you have one, you don't really need the other; in fact, having one might make the other less attractive.
- Why: In Nigeria, if a girl marries very young, her parents might want her to be the first wife (the most powerful wife in the house). But if the family is already practicing polygyny, she might be forced to be the second or third wife, which is a lower status. Parents might think, "If we marry her young, we want her to be the main wife. If we marry her into a polygamous family, she won't be." So, the desire for a young marriage and the reality of a polygamous household pull in opposite directions.
- The Result: They are Substitutes.
Case C: The "Strangers" (Independence)
- Where: Sierra Leone (regarding Polygyny and Child Marriage).
- The Story: Here, the rules don't really care about each other. They are like Toothpaste and a Bicycle. Buying one doesn't really change your desire for the other.
- The Result: They are Independent.
3. Why This Matters for Policy (The "What If" Scenarios)
The authors used their model to simulate what would happen if the government tried to change these rules. This is like testing a new strategy in a video game before you play it for real.
If rules are Complements (Sierra Leone's FGC & Marriage):
- Strategy: If you want to stop child marriage, you can attack the ritual (FGC) instead of just attacking the marriage law.
- Result: Because they are best friends, hurting one hurts the other. The authors found that targeting the social pressure around the ritual was just as effective as targeting the marriage itself. It creates a "domino effect."
If rules are Substitutes (Nigeria's Polygyny & Marriage):
- Strategy: If you try to stop child marriage, you might accidentally make polygyny more popular, or vice versa.
- Result: Because they are rivals, if you make one option less attractive, people might just switch to the other. The authors found that policies in Nigeria had a much smaller "ripple effect" because the rules weren't helping each other.
Summary
The paper teaches us that social norms are a bundle, not a list.
- Sometimes norms are teammates (Complements): Changing one changes the other.
- Sometimes norms are rivals (Substitutes): Changing one might just make people switch to the other.
- Sometimes they are strangers (Independent): Changing one doesn't matter for the other.
To fix a problem, you have to know which team the rules are on. If you treat rivals like teammates, your policy might fail. If you treat teammates like rivals, you might miss a huge opportunity to fix two problems at once.
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