← Latest papers
🔬 physics

The New Tractatus Program: Quantum Mechanics, Anti-Totalitarian Ontology, and Consciousness

This paper outlines a "New Tractatus Program" that unifies recent relational interpretations of quantum mechanics and consciousness with an anti-totalitarian philosophy to argue that reality is not an absolute, perspective-free totality, but rather a de-absolutized domain defined by disciplined perspective-dependence.

Original authors: Mikołaj Sienicki, Krzysztof Sienicki

Published 2026-07-14
📖 7 min read🧠 Deep dive

Original authors: Mikołaj Sienicki, Krzysztof Sienicki

Original paper licensed under CC BY 4.0 (http://creativecommons.org/licenses/by/4.0/). This is an AI-generated explanation of the paper below. It is not written or endorsed by the authors. For technical accuracy, refer to the original paper. Read full disclaimer

Imagine you're trying to take a photo of the entire universe. You want a picture so perfect, so complete, that it shows every single thing that is happening, everywhere, all at once, without you standing in the way. You want the "God's-eye view."

According to a new idea called the New Tractatus Program, that photo is impossible to take. In fact, the idea that such a photo could exist is a trick your brain is playing on you.

This program is a team-up of three recent texts that rewrite the rules of how we understand the world, using a mix of quantum physics, a famous old philosophy book, and a fresh look at consciousness. Here is the story of what they found, what they threw out, and how sure they are about it.

The Big Discovery: The World is a "View from Somewhere"

The main finding of this program is a simple but huge shift in perspective. The old way of thinking (from the early 1900s) said: "The world is just a giant list of facts." Imagine a giant warehouse where every single object and event is neatly labeled and sitting there, waiting to be counted.

The New Tractatus Program says: Nope.

Instead, the world is more like a giant, infinite game of "Spot the Difference" played by billions of players. A "fact" isn't something that just sits there waiting to be found. A fact only happens when two things bump into each other.

Think of it like this:

  • The Old View: A tree falls in the forest. It makes a sound whether anyone is there or not. The sound is a "fact" that exists in the warehouse.
  • The New View: A tree falls. It only "makes a sound" (or has a specific value) when it interacts with something else, like the air, a microphone, or a squirrel. If nothing interacts with the falling tree, that specific "fact" doesn't exist yet.

The paper suggests that reality is de-absolutized. This is a fancy way of saying: Reality is real, but it's not "absolute." It depends on where you are standing and what you are bumping into. There is no "view from nowhere." You are always standing somewhere.

What They Explicitly Rule Out (The "No-Go" Zone)

The authors are very strict about what this new idea is NOT. They want to make sure we don't get confused.

  1. It is NOT "Totalitarianism" (in the political sense, but also in the physics sense):
    They use the word "Totalitarianism" to describe the belief that there must be one single, final, perfect description of the universe that covers everything. They argue this is a fantasy. There is no "Master Inventory" of facts. The universe is not a closed book with a final page; it's an open, messy, ongoing conversation between different parts of itself.

  2. It is NOT "Subjectivism" or "Relativism":
    This is a big one. They are not saying that "everything is just in your head" or that "anything goes."

    • The Rule: Facts are real, but they are relational.
    • The Analogy: Imagine a thermometer. When it reads 20°C, that is a real fact. But it's a fact relative to the thermometer. It's not a "subjective opinion" of the thermometer; it's a real physical interaction. The paper argues that all facts work like this. They are real, but they only exist in the relationship between things.
  3. It is NOT "Panpsychism" (Everything is Conscious):
    Some people think if the world is made of "perspectives," then even a rock or a single electron must be "conscious." The authors say hard no.

    • The Distinction: A rock can have a "physical perspective" (it interacts with other rocks). But that doesn't mean the rock is conscious.
    • The Rule: All conscious perspectives are physical, but not all physical perspectives are conscious. A conscious perspective is a special, super-complex kind of physical perspective that involves memory, control, and the ability to report what's happening. A rock doesn't have that.
  4. It is NOT "Mysticism":
    They are not saying consciousness is a magical ghost or a secret soul that science can't touch. They are saying consciousness is a specific type of operation. It's a machine doing a specific job (integrating information over time).

How Sure Are They? (The "Suggests" vs. "Proves" Scale)

This is where you have to pay attention. The authors are not claiming to have solved the universe or proven a new law of physics.

  • It is a "Program," not a "Proof": The paper calls itself a "programmatic" effort. This means they are organizing a set of ideas and arguments to see if they fit together. They are suggesting a new way of looking at things, not proving that this is the only way the universe works.
  • It depends on a specific interpretation: Their ideas about quantum mechanics rely heavily on the "Relational Interpretation" (RQM). They admit that other interpretations of quantum mechanics exist. They aren't saying, "We measured this and it's true." They are saying, "If we accept the Relational Interpretation, then here is what the philosophy looks like."
  • It is a "Grammar," not a "Theory": They are offering a new "grammar" (a set of rules for how we talk about reality). They are proposing that this grammar helps us stop asking silly questions (like "What is the universe like from nowhere?") and start asking better ones.
  • Consciousness is still a work in progress: When it comes to consciousness, they are not saying they have solved the "Hard Problem" (why it feels like something to be alive). Instead, they are suggesting a way to constrain the problem. They say, "We can't talk about consciousness unless we have a way to measure it or see it." They are proposing a framework to study it, not a finished solution.

The "Ladder" Metaphor

The paper leans on an old idea from a philosopher named Wittgenstein. He said that to understand the limits of language, you have to climb a ladder, and then throw the ladder away.

The New Tractatus Program is doing the same thing.

  1. Climb the ladder: They use the ideas of quantum mechanics and perspective to show us that the "God's-eye view" is impossible.
  2. Throw the ladder away: Once we see that there is no "view from nowhere," we stop trying to find it. We stop asking, "What is the universe really like behind the scenes?" because the paper suggests there is no "behind the scenes." There is only the "on stage" interactions.

The Bottom Line for a Curious Teenager

Imagine the universe isn't a giant, silent movie playing on a screen that you can watch from the balcony. Instead, the universe is a massive, chaotic, multiplayer video game.

  • The Facts: The "facts" of the game only happen when players interact. A tree falling is only a "fact" when it hits the ground or a player sees it.
  • The Players: Every player (from a tiny electron to a human brain) has a "perspective."
  • The Conscious Players: Most players are just basic bots (like a rock or a thermometer). But some players (like you) have a special "conscious perspective." You can remember the game, plan your next move, and tell your friends what happened.
  • The Goal: The goal isn't to find a cheat code that shows the whole map at once (because the game doesn't have a whole map until you play it). The goal is to understand the rules of how the players interact.

The paper suggests that if we stop trying to be the "God" watching the game from outside, and start accepting that we are just players inside the game, we might finally understand how reality, facts, and consciousness actually work. It's a suggestion for a new way to think, not a proof that the old way was wrong, but a strong argument that the old way leads to dead ends.

Drowning in papers in your field?

Get daily digests of the most novel papers matching your research keywords — with technical summaries, in your language.

Try Digest →