← Latest papers
📄 social science

Narrative Sovereignty: From Soft Power to Interpretive Authority in Public Diplomacy

This article proposes "narrative sovereignty" as a critical new framework for public diplomacy that shifts evaluation from traditional metrics of attraction and reputation to the capacity for interpretive authority, defined as an actor's ability to author its own political reality through authorship, infrastructure, and resonance rather than being defined by others.

Original authors: Oliver Kempkens

Published 2026-09-20
📖 6 min read🧠 Deep dive

Original authors: Oliver Kempkens

Original paper licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). ✨ This is an AI-generated explanation of the paper below. It is not written or endorsed by the authors. For technical accuracy, refer to the original paper. Read full disclaimer

In the world of international relations, nations have long tried to win friends and influence people through a strategy known as "soft power." This approach relies on attraction: a country hopes that by showcasing its culture, values, and policies, foreign audiences will like it, trust it, and eventually agree with its point of view. For decades, diplomats and scholars have measured success by asking simple questions: Do people see us? Do they like us? Do they want to be more like us? This method assumes that if a nation can make its story appealing, it will naturally shape how the world understands events. However, this traditional view misses a deeper, more critical layer of how power actually works in the modern information age. It overlooks the fact that the most important battle is not about who is the most likable, but about who gets to decide the very words and categories we use to describe reality itself.

This is the central puzzle tackled by Oliver Kempkens in a new research article titled "Narrative Sovereignty." The author argues that the old vocabulary of attraction is no longer enough to explain what is happening between nations today. Instead of just trying to persuade people to like a country, nations are now fighting for "interpretive authority." This is the recognized right to define the terms of a debate. When a crisis occurs, the nation that holds this authority gets to decide whether an event is called an "invasion" or a "liberation," whether a system is a "rules-based order" or "hegemonic caprice." If a country can force the world to use its specific vocabulary to describe a situation, it has won a victory that no popularity poll can measure. Even if everyone hates that country's politics, if they are forced to argue using its definitions, that country has successfully authored the political reality.

Kempkens proposes a new concept called "narrative sovereignty" to describe this capacity. He defines it as the ability of a state to independently create, protect, and project its own interpretation of the world, ensuring that it is not forced to accept definitions created by others. This is not just about having a good story; it is about having the power to set the stage on which stories are told. The author breaks this down into three observable parts. First is "authorship," which is the ability to invent the key concepts and frames used to describe political events. Second is "infrastructure," which refers to control over the channels—such as media networks, digital platforms, and educational institutions—through which these ideas travel. Third is "resonance," which is the recognition of these ideas by audiences, both at home and abroad. A nation might be strong in one area but weak in another, creating a unique profile of power.

The paper challenges the idea that "soft power" and "strategic narratives" are the same thing. While soft power is about attraction, and strategic narratives are about telling a coherent story, narrative sovereignty is about the right to define the rules of the game. The author points out that in many modern conflicts, the goal is not to convince the enemy that you are right, but to deny them the standing to speak at all. This is visible in recent years when nations have blocked each other's media channels, removed apps from stores, or banned broadcasts. These are not just attempts to stop a specific message; they are attacks on the enemy's ability to be an author in the first place. The paper suggests that when a country loses its narrative sovereignty, it loses the ability to describe its own actions, forcing it to defend itself using words and categories invented by its rivals.

To prove that this concept is real and measurable, the author developed a way to track it using public documents and media records. Instead of guessing whether a country is influential, researchers can now look at specific evidence. They can check if a country is using its own original terms or just repeating phrases invented by others. They can see if a country's vocabulary appears in the headlines of neutral third-party nations, or if it is being avoided entirely. The author tested this method by looking at how different nations, including NATO, the European Union, and Russia, use phrases like "international law" versus "rules-based international order." The analysis showed that these are not just synonyms; they represent different origins and different claims to authority. By coding these documents, the author demonstrated that one side can successfully force the other to argue within a framework that the first side created, even if the second side rejects the framework's conclusions.

The research also highlights a crucial difference between projecting a message and defending a nation's right to speak. A country can buy advertising or hire influencers to project its story, but it cannot buy the ability to define its own reality if it does not control the infrastructure and the concepts. The paper argues that many nations are now realizing this and are building their own media systems and legal doctrines to protect their "narrative sovereignty." This is not just about censorship; it is about the security of a nation's identity. If a country cannot tell its own story without being forced to use another nation's definitions, it suffers from a form of insecurity that goes beyond military threats.

Ultimately, this paper calls for a change in how we evaluate public diplomacy. Instead of just counting how many people like a country, we should look at whose vocabulary is structuring the conversation. The author suggests that nations need to invest not just in campaigns that win attention, but in the slow, difficult work of building their own concepts and the channels that carry them. If a nation rents its infrastructure and borrows its language, it may win a moment of attention, but it will lose the long-term battle for how the world understands its actions. The study concludes that the future of international influence lies in this deeper contest over who holds the authority to define the world, a battle that is fought in the words we choose and the platforms we control, long before the first vote is cast or the first headline is written.

Drowning in papers in your field?

Get daily digests of the most novel papers matching your research keywords — with technical summaries, in your language.

Try Digest →